Sunday, February 12, 2023
A Brother Asks: Which Qualifies as Masonic Education?
Friday, February 26, 2021
A Brother Asks: Why the Lack of Historical Records
Brother: Yes.
Coach: I hope so. Where do you want to begin?
Brother: The medieval Eurocentric version?
Coach: Yes. That's where Freemasonry as we practice it today has its professed roots.
Brother: Why do you say that?
Coach: Great question! What is called, "Masonry" by current Freemasonic organization members does show records of gatherings of Stonecraft workers around this time. These records are often offered up by Freemasonic enthusiasts as proof that our Craft, as they believe it to be, existed years before the Grand Lodge Era. Let me point out though that these records to which you refer are Stonecraft records only. They are not records of our "Freemasonic" Craft.
Brother: They aren't?
Coach: Yes. They are not. In truth, the pre-circa 1717 records put forth reflecting "our origins", as in the "Origins of Freemasonry and its Practice", are invalid because our modern organization as a whole didn't exist prior to the Grand Lodge era, especially as it does today.
Brother: It didn't?
Coach: Yes. It didn't. Most everything provided as evidence is either an invention of Grand Lodge Era Franchise Freemasonry or a bastardization of history if one were to take any of our lore as actual history.
Coach: There certainly is! The fact that our lore and ritual script writers have used Stonecraft documents to bring the illusion of authenticity and Stonecraft connectedness to our rituals, does not make our scripts authentic Stonecraft rituals. It merely makes them better to serve the purpose of creating the illusion of that connectedness.
Brother: You mean like using authentic police reports, uniforms and other props to create the TV series "Dragnet" where the actors playing the parts are not law enforcement personnel just because they are reenacting these reports for the viewing pleasure of the audience?
Coach: Exactly. No matter how authentic their portrayals are, they're still actors portraying a theme show. The same goes for ritual reenactments. The organization uses Stonecraft lore, symbols and lexicon to create the illusion of authenticity. That doesn't make what its members do any more authentic than any other portrayed reenactments. It's role-playing!
Brother: Wow! That's interesting! I had not thought of it this way. What more is involved?
Coach: This effort to create an authentic feel was coupled with quarries of post-circa 1717 fabricated lore which attempts to further connect us to Stonecraft. The premise is this: If we can convince through writing that we are a continuation of Stonecraft, the attraction and retention will increase.
Brother: I can see that occurring.
Coach: The problem is that this only adds to the confusion between what is real and what is part of the show.
Brother: Curious-er and curious-er...
Coach: Yes indeed! What we have currently are verbal illusions painted upon the wanting hearts of members and member wannabes by organizational script writers. These illusions lead unknowing members and non-members alike to mistakenly believe that what these playwrights wrote was actually real unaltered history; it was never this, is not now this and will never be this. As a result of taking these provided lore as true, far too many people follow imaginary Freemasonic milestones trying to make sense of things that were never intended to be taken as actual history or serious historical accounts.
Brother: How did you come to these conclusions?
Brother: What did you find?
Coach: As a result of doing the Work, my feet are firmly standing upon the following:
- Stonecraft[1] has been around since men started whacking, cracking and stacking rocks to make things. Contrary to organizational lore, this profession still exists to this day; it never went away. Its craft is still in demand. It is not in danger of losing any of its trade secrets.
- Personification Arena Theater[2] has been around since Thespis in ancient Greece put on his first public performance to win a he-goat with his support staff. In this vein, Freemasonry has wrapped itself around Stoncraft lore, symbols and lexicon as its backdrop and premise. Consequently, what Freemasonry offers to its member are Privately Owned[3] Morality Plays[4] using the props, symbols and lexicon of Stonecraft all intended to help members improve their Morality and life Skills, but only when they do what the Scripts "direct" them to do.
Coach: Exactly! The evidence is overwhelming once you take the blinders off. This especially when you examine closely every effort to claim of any Operative-Speculative connection. When you try to honestly match up what one does in relation to the other you'll find that they clearly don't fit! This especially when you try to correlate operative and speculative natures, actions and goals. The progressions from Apprentice to Master are vastly different in each, even when one takes into consideration the Operative-Speculative divide.
Brother: That always makes me scratch my head.
Coach: What has?
Brother: The fact that there are so many inconsistencies within our lore and ritual that can't be reconciled with anything other than, "it's a mystery!" or "that's left to future generations to discover." I have yet to meet any "masterful" members that were created by activities supported by any one specific Grand Lodge program. Sure, they're are some great actors in the Craft, but where are the speculative "Masters"?
Coach: But that's the point!
Brother: What is?
Coach: All these inconsistencies are ironed out the moment you realize it's all "theatrically based role-playing" with a moral purpose that uses allegories (not actual history) to convey moral themes. Our Rituals are morality plays based upon Stonecraft, using its lexicon, lore, and history as props, but they are not actually Stonecraft Ritual! Not even a speculative form of it!
Brother: That makes so much sense!
Coach: I'm glad you're seeing it.
Brother: What about those who don't realize or accept this?
Coach: You'll always have plenty of hyper-vigilant members claiming that Freemasonry is a speculative continuation of Stonecraft, especially when...
- ...they do not know that they are playing a character instructed to equate the two as synonymous...
- ...they use and do not deviate from the script that they were handed...
- ...they never question the script designed to obfuscate the two...
Brother: I've seen this occur as well, and all too often.
Coach: It's good to know you see this also.
Brother: Can you tell me to what Freemasonry points?
Coach: Yes. Freemasonry, through its scripts, continually point to "Maturation" (EA Work) and Mastery (FC Work); this are the basis for Betterment! Memorizing these scripts only installs Road Maps of Betterment to follow.
Brother: What's its shortfall?
Coach: Performance of the scripts will not make you a better man. Only seeking and cultivating what these Road Maps refer and allude to will improve you! They reflect only a card catalog of references to a library far grander than what the scripts communicate and offer.
Brother: I'd like that improvement!
Coach: When you want to access the library of improvement you truly desire, these road maps are the directions your card catalog search needs to focus upon. When you want the actual improvement, you must travel the lands these card catalogs direct you to search and do the Work.
Brother: And I do want that betterment for myself and my Brothers.
Coach: Me as well. Of course, betterment will not occur when the basis so noted (betterment!) is of no interest to you and you would prefer to believe the illusion and chase things that will not actually make you Better for your efforts. If this is so, you would not be alone in your lack of betterment action.
Brother: I wouldn't?
Coach: You wouldn't. There are countless men who join the organization and go to their deaths never realizing they joined a total-immersion live-action virtual-reality role-playing theatrical society whose sole purpose was to improve member's morality by engaging them in betterment roles with a moral purpose. The organization's construction is masterful, does exactly what it is designed to do and could not be done better.
Brother: Okay. I see truth in this. This becomes very obvious to anyone progressing through other Freemasonic appendant bodies. The role-playing and the plays become even more elaborate, especially within the Scottish Rite Degrees.
Coach: Indeed! However, members forget the purpose and get caught up in most all of the illusions.
Brother: Wow! So this is what makes our origins so difficult to track down and understand?
Coach: Yes.
Brother: Most everyone researching and writing about it assumes Freemasonry actually is a continuation of Stonecraft rather than Role-Playing Theater?
Coach: Yes. And as a result, anything written or shared by these individuals is heavily biases toward that assumption and heavily biased against seeing the man behind the curtain pulling all the strings.
Brother: No wonder it's so difficult to wrap my head around.
Coach: You're not alone Brother. There are many members who are facing the same challenge. I too didn't see it at first until I stopped assuming what I was continually being told was actually true and started connecting the dots to what I saw being acted out by the whole organization. What is being conveyed through organizational scripts and lore doesn't match with what is being acted out by its members and actual history.
Brother: I like your choice of words. But what about the lack of overwhelming evidence?
Coach: Evidence?
Brother: Yes, the fact that we have very few actual records of freemasonry existing prior to the creation of the Premier Grand Lodge in 1717.
Coach: Occam's Razor my Brother!
Brother: Meaning?
Coach: The lack of historical records tells us that it didn't. Hence, the reason for the efforts to connect Freemasonry to Stonecraft. Stonecraft has records since it did exist! That's how things work as proofed by the creation of Freemasonry.
Brother: How's that?
Coach: Within a very short time after Freemasonry's creation, there were things being written about it. Human nature is such that people write and reveal what exists. When things don't exist, you have a lack of written documentation. And it's not because these Stonecraft lodges tried to keep there activities "secret." What few records that do exist tells us that they kept some very detailed records of their business activities. The modern ritual focused activities that modern Freemasonry uses though... nowhere to be seen. Freemasonry, even in its "speculative" form, is simply not the same, even analogously.
Brother: Wow! That makes so much sense.
Coach: Thanks!
So, here are two questions for you to consider: Do you know in what you are truly involved? How do all solved mysteries end?
F&S,
Brother John S Nagy
----------------------
[1] a.k.a. "masonry"
[2] a.k.a. "Freemasonry"; "Role-playing" and the very basis for Freemasonic progression; Please, think about it! ...memorization of scripts and choreography and participation in supposed re-enactments.
[3] The term "privately owned" is the original meaning behind the word "peculiar".
[4] Most all medieval guilds participated in wares and services marketing by putting on "morality plays" (also known as "moralities") or "mystery plays" (also known as "mysteries" and "occupational plays".)
Saturday, August 22, 2020
A Brother Asks: Proscribing Religion & Politics
Brother: Why are religion and
politics not permitted in Lodges?
Coach: Why do you think they’re
proscribed?
Brother: It causes a giant chasm
between Brothers.
Coach: So, division?
Brother: Yes, they’re divisive
topics. 
Coach: I'll have to respectfully
disagree then.
Brother: Why's that?
Coach: My experience has been that
mature, respectful and civil souls have no problem at all discussing such
things.
Brother: Then what type of member
does have a problem?
Coach: Immature, disrespectful and
uncivil ones. They absolutely have a problem discussing these topics.
Brother: Why is this?
Coach: They have not done the Work
that enables them to easily subdue their passions and to keep their desires
within due bounds. They’ve not brought Order to the
Chaos of their hearts or minds. These members are divided within themselves,
literally severed in two or more directions. These inner divisions show up as
discordant conversations with others when they begin talking. It’s quite disturbing to be
involved with such souls, especially when they’re passions are flowing all over
the place and impacting others.
Brother: Okay, I agree with all
this. However, that implies the reason we don't talk religion or politics in
Lodge is that we know there will be uncivil people there.
Coach: And your point is?
Brother: The purpose for not talking
religion or politics is to maintain civility.
Coach: Can I offer another reason?
Brother: Please do.
Coach: The purpose for not talking
religion or politics is that it reveals the symptoms of immaturity, disrespect
and incivility in those who have not done the Work. The proscription is meant
to mitigate Lodge situations where these characteristics are present in those
who have yet to do the Work. And by virtue of having new members who have yet
to do this very important and crucial Work, you will have these characteristics present.
Brother: In other words, the lodge
is full of immature, disrespectful, and uncivil men?
Coach: No. The lodge, by virtue of
bringing new members in, contains them; more in some than others. The
proscription is there to assure that even when the Lodge has these elements,
they are less likely to interfere with the work to be done.
Brother: Again, I agree.
Coach: Thanks! Why are you pursuing
this line of thinking?
Brother: I'm noticing a ton of
division in online discussions right now, even to the point of Brothers being called
"unmasonic" for expressing their religious or political ideas.
Coach: And you'll notice the cause
of all this behavior is not politics or religion begin discussed. The
disharmony is caused by immaturity, disrespect and incivility. In other words,
it is the “Ruffians” in the mix that cause the descent, not the Master Masons
who have cultivated maturity, respect and civility for themselves and others.
Brother: Agreed. Ruffians love their
opinions and love to attack those who don’t share them.
Coach: Ruffians by their very nature
are undisciplined. They have not done the necessary Work to build their inner
temples. As a result of this lack of cultivation, their performance suffers,
especially when their passions and desires are involved. They have natural
deficits in dealing with others. They are immature. They are disrespectful.
They are uncivil.
Brother: This makes so much sense.
Coach: Thanks! So, you understand
now why Lodges proscribe such conversations?
Brother: Yes. It allows Brothers to
interact on topics that are less likely to have their uncircumscribed desires
and unsubdued passions interfere.
Coach: Exactly! The rule helps them
work upon conversations that have less complicated issues and focus with the hope they will take the skills
they need to develop and hone in Lodge out into the world.
Brother: And when they don’t take the time to do this import and crucial Work?
Coach: You end up blocking them within your on
line activities.
Brother: Why?
Coach: Because they’re so immature, disrespectful and uncivil that they'll mess
up, redirect and ultimately hijack for their purposes any worthwhile thread that you make effort to create. That's how damaging their internal baggage actually is to others when they have yet to subdue and circumscribe it.
Brother: Ah! Back to doing the internal Work.
Coach: Mastery starts there my Brother. Without it, nothing you say can be taken seriously.
Brother: And if your word cannot be trusted, it might as well be taken out and disposed of.
Coach: Yep. Without the proper circumscription and subduing, your word are going to cause more harm than good, especially when your desires and passions are fully engaged.
Brother: Hence the proscription.
Coach: Indeed!
Tuesday, August 11, 2020
How Passion Got Booked - An Interview with John S. Nagy
How Passion Got Booked - An Interview with John S. Nagy
SPOTLIGHT*
Editor’s Note: On March 16th &
17th of this year, I was In Jackson, Mississippi, having been invited to speak
before the Grand Lodge of Mississippi’s Research Lodge. While there I saw a
table full of Masonic books. I had to investigate. There I saw W. Bro. John Nagy
(“Coach” to his friends). I entered into a fascinating conversation with him
and the discussion turned into something of an interview. As we talked, I
realized that what was being said, might well be of value to others. The result
is this paper and interview. ~ MRP** Frustration and a passion for clarity. I joined
the Craft to become a better man. The bumper stickers all claimed that the
organization made good men better. But after I joined, I realized all too soon
that not only was I not better for it, but everything that I went through had
nothing to do with making me a better man. My experiences seem designed for me
to be conforming to organizational guidelines, to make me a better member. Just about every answer I received from my Brothers could not be
explained beyond what they were told when they were asked the same questions.
None of the responses directed me toward betterment, just conformity. Yes, but I can’t limit it there. Long after I was
Raised, I encountered the same inabilities in just about every Brother I
encountered. Here are but three of thousands of questions that have less than
sufficient responses from the majority of the Craft: Sadly, there were no adequate answers to
questions that point members toward what actually makes a good man better or
how ritual spells this out for us. Every last one of these questions has an
answer, but you have to look for it outside the meeting rooms, support staff
and organizational literature. Brothers in charge truly don’t know adequate
answers and are of little to no help. They’re all focused on supporting the
degree machine, not the betterment of men. The more I sought answers, the more
I realized that I was not alone in my efforts. I’ve encountered frustration in
so many members and past members that I’ve lost count. We all had the same
observations and gripes though. Ritual is filled with all sorts of gems, but
there were no adequate guides that explained how to recognize, understand,
access, and apply them. It was like having treasure maps that no one knew how
to read. They all looked neat. They were fun to talk about. We all knew that
there was more to them. But there was no support in reading them, much less how
to use them to travel successfully through life. It’s frustrating knowing something
of value is there and having no way to access it! You’d think these materials would have helped.
They’re certainly available to help the members. Unfortunately, we were finding
dead-ends everywhere when we made any effort to investigate the commonly
provided Grand Lodge materials. Most all of it was filled with things that sounded
profound but didn’t really explain the nuts and bolts of recognizing,
understanding, and applying the activities that made good men better.
Furthermore, far too much of it was focused upon the rules, regulations and
traditions, the lexicon and lore of the fraternity, and passing off far too
much of the lore as history. Some materials reflected biographies of well-known
members and expression of unsupported but well-embraced opinions that bolstered
the overall appearance of the Fraternity. Sure, romantic notions are
attractive, but when you get down to brass-tacks, next to none of it supported
actually making good men better or even the slightest indication of how. And
this doesn’t begin to touch upon things that were put into the materials that
were borrowed from other jurisdictions and never checked out. This only
aggravated our frustrations further. No, I researched first. I looked into what was written
about the Light I sought. Initially, I stayed focused on materials that were
provided by Grand Lodges. I believed that they would be comprehensive. I soon found
they were nowhere near adequate. I found that the materials supplied were too
often borrowed from someone who had borrowed it from yet another borrowed
source. As I explored the long chains of borrowed sources, inevitably I found a
lot of conclusions were based upon some long dead author who used the words perhaps and maybe in their statements. Materials being provided for
educational purposes were based upon conjecture; they were guessing based upon
what was believed to be evidence. They too often were not factually or
historically based or assumptions. An example would be the word Free used within the terms “Free & Accepted,”
“Free Mason,” “Free Stone,” and “Free Born” is not based upon the
modern-day definition of the word Free, as in “unrestrained.” The
terms are all based upon the word franche, which meant, “superior;
excellent; pure; top-notch; master.” Research backs this up. As a result of not
knowing this, you have a lot of poorly researched papers trying to justify the
“without restraint” definition wrongly assigned to the word as applied to the
four terms. I learned early on that the Craft sources are filled with far too
much inbred materials to be sufficient in rendering supported conclusions,
unless you are looking to merely show that current explanations are right in
line with what has already been written by other Craft members. Craft lore
influences within its overall literature base are that strong. When you look at
all the interconnections, they form a supportive web that even manipulates
non-members in their research offerings. Yes. At one point in my research efforts, I
encountered a multi degree non-member author out of the Northeast who wrote a
book about English Etymology and he had cut and pasted the definition of freestone right out of a conjecture based paper written by
a member of the fraternity. In a follow-up addendum to his initial book that he
publish about a year later, he pretty much admits he cut and pasted the
explanation without fact-checking, that he never felt right about it and
proceeded to reverse what he cut and pasted showing that further research
proved this explanation to be wrong and why. It was at this point that I
recognized I had been fishing in a freemasonic barrel and needed to throw my
line into a bigger body of water; one that allowed for more Light than the closed-in
barrel I had been dipping my line into. And that has made all the difference in
the world to my efforts. An example is the ruffians’ names are not names! They’re phonetically approximated and cleverly rendered
statements in a foreign tongue that is no longer spoken in the dialect where
they originated. They have also been encoded to divert attention from the
obvious. I used sources existing both inside and outside
the Craft to do the research. Not one Fraternal source was able to figure this out.
However, when I researched the history, locations and the dialects spoken
within the surrounding regions at specific points in time, it became clear that
the person who wrote their names into ritual for the first time was sending a
direct message into the future for someone to decode, if they took the time to
connect the dots. It was figured out in 2019. Their “names” first appeared in
print in 1760. So, how did it stay hidden two-hundred and forty some-odd years?
Why did members never look into what these names actually were communicating?
Why did they simply ask whomever they were training to memorize the script and
make sure the next generation did the same? This is but one example of the
multitudes of things hidden in plain sight that members should be encouraged to
look into, explore, assess, and apply within their lives to make themselves
better men. But members are too busy training members to train members to make
members rather than cultivating them into better men. My frustration compelled me to research. I wrote
things down because the more I discovered, the more I became unclear as to the
significance of my findings. I was in overload and writing was a way for me to
sort the information out on paper, rather than in my head. This was of great assistance
to me since the more I researched, the more overwhelmed I became. Writing was
cathartic. It freed my mind of clutter and it helped me clarify what I thought
I knew about of my research efforts. And there was an unanticipated benefit of
bringing forth tremendous order to the chaos of my mind. There was value in the
act of writing something down clear enough so that another person who didn’t do
the research would understand what was stated enough to convey it to another
party so that they would understand. This would mean I had to write it down so
clearly that someone using these materials to instruct would not convey them in
a confusing manner. Readers would “get” what was conveyed in writing and be
empowered (and compelled) to convey it to others well. I wanted to make sure
that I would not have to revisit the materials and question their validity.
Several sources had to concur with the findings, and it had to be clearly
expressed so that when I went back to what I wrote, I would understand fully
what was put forth and why. Each book I wrote lays the foundation for the next.
Just like the degrees, you must fully comprehend each level before you can
begin to grasp the next. The first book was a documentation of the first wave
of research. Sure, there are things within each book that stand alone, but the
whole series is a progression through the research. Initially, I had one primary reader in mind – me.
I desired a book that I would want on my bookshelf as an in-depth read and
reference. I knew that what I wrote was first and foremost to put down in
writing what I researched and uncovered. It was only when I got to the point where
I was going to share it, as in publish, that I also wanted very much to make
sure anyone who read them would understand how the research unfolded and why.
In this respect they represent a continuum of research that needs to be read
from beginning to end to best understand. I learned so much along the way and I
added new twists to the foundation when I uncovered new aspects of already
visited topics. That’s what happens when you’re continually researching and
writing about new things or new viewpoints on old things. You come across new
materials and new viewpoints. Yes. I wanted to eventually produce books that I
would want to have on my bookshelves; books that I wanted to read and that I
would invest in without hesitation because they had within them the Light for
which I joined the Craft. The bonus was that I knew I was not alone in this so
publishing made these books available for not just me, but also for others who had
the same interest. I have been blessed with far more than what I set out to do.
As a direct result of my initial frustration, I learned how to do my own
research and writing. In sharing what I wrote, I also have a network of
like-mind, like-hearted and like-spirited Brothers around the world who have
the same passion for Light, as I do. I also have had more Brothers than I can
recall tell me that what I wrote within my books is exactly what they joined
for. What I have expressed through these books has given them back a hope that
was dying due to the fraternity’s current focus. Ah! That’s just it. I was so frustrated by my
first few years within the fraternity that I shared my displeasure with a few
officers in my lodge. They said that I wanted more out of the meetings, provide
what you want, and we’ll give you meeting time. So, I took some of my research and
created papers to share with my lodge brothers as presentations during open
meetings. But, I can tell you that reading papers in open lodge was not truly
appreciated. Kindergartners love having things read to them; grown men, not so
much. They much prefer reading these materials for themselves. Yes. And the difference now, from what I did in
the beginning, is that almost everything I present to my Brothers is
unscripted. It’s live and unrehearsed and the only t I did. And once I did, Brothers wanted copies
which led to another challenge — once they obtained one book, they wanted more.
The finishing touches, as in, taking care of each
book’s continuity, grammar, and typos. I have a group of dedicated proofreaders
to assist in tracking each of these issues and who each have their specialty.
This is where those who can best work and best agree really come in handy. A
dependable team of Brothers is a Godsend in these matters. And the second is
don’t sweat the continuity, grammar, and typos once the book is published;
that’s what second editions are for. Brothers sincerely seeking the Light it
has to offer will understand what is trying to be conveyed, appreciate the
efforts to get it into their hands, and do so without judgment. No. But I do realize now that, quite by accident,
I took on a responsibility to explain the road maps we call Ritual when I
started researching them early on. My passion for Ritual’s Light drove my
efforts forward. My desire to share is also driven by the belief that future
generations will be better informed as to what these maps direct us to do. I
hope this is evident in these books. Every last one of them targets a different
aspect of Craft development. Each is designed to cultivate a different aspect of
thinking and being. Each has become more than just a conveyance of Light. They
are empowering tools, and in the right hands they can transform the way a
Brother thinks to the better. You’re most welcome and it has been an honor,
privilege, and a pleasure. Thanks for asking! * Published
in The Journal of the Masonic Society; / Issue 49 / SUMMER 2020
Question: Coach, you’ve written and publish quite a few books. What inspired
you to become a writer?
Question: Are you referring to the Masonic instructors who had you in their
charge while you were a candidate.
Question: What about the materials provided to you by Grand Lodge?
Question: So, you wrote about it?
Question: Non-member authors?
Question: How did you arrive at this?
Question: How did you start writing?
Question: At what point did you decide to share your writings?
Question: And that brings us back to your publishing them.
Question: But how did the publishing of these books come about?
Question: But you currently speak at lodges around the country all the time. hing I have to go with is
an outline to lead me and the audience down the road. I’m sharing from my heart
the light that is within and my passion for what I offer is evident to all
involved. If I had not taken the time to internalize the Light, clarify it
through writing and literally make it a part of me, I would not be able to
convey that Light with clearly directed passion so that Brothers who are
interested will not only understand that Light, but feel it as well. I found
all too soon that the Brothers who heard what I spoke of wanted to know if they
could read up on what I shared. I initially just sent them a copy of what I
wrote, and sometimes the research notes that accompanied them as well and when
asked. Unfortunately, it got to the point where I was being asked for multiple
papers with notes. I was encouraged by quite a few Brothers to put them into a
book so that they could read them and refer back to them, sort of like what I
initially had in mind for myself.
Question: So you put them into book form?
Question: What’s your biggest challenge in all this?
Question: Did you ever imagine that you’d have published over a dozen books as
a result of your passion for Light?
Question: Thanks for taking the time to talk.
** Bro. Micheal R Poll, Editor

